My book Why Religions Work explores religious tolerance issues. It could not be more relevant at the moment with the world in its present state.
This blog has concentrated recently on the wonderful pilgrimages I have been on - to the Holy Land and to Turkey and more recently to Holy Georgia , Greece "In the Steps of St Paul" , Ethiopia and most recently my experiences in Iran.

"If I was allowed another life I would go to all the places of God's Earth. What better way to worship God than to look on all his works?" from The Chains of Heaven: an Ethiopian Romance Philip Marsden

Showing posts with label Regensburg address. Show all posts
Showing posts with label Regensburg address. Show all posts

Sunday, 22 September 2013

A Common Word...and World Interfaith Harmony

In September 2005 Pope Benedict XVI gave an address at the University of Regensburg, where he had once been Professor of Theology, on Faith, Reason and the University: Memories and Reflections. Part of this Regensburg address, as it became known, was taken as provocative and insulting by certain parts of the Muslim community, and sparked mass street protests in many Islamic countries. Pakistan called on the Pope to retract what it called “this objectionable statement.” The Pope apologized to Muslims and assured them that the passage quoted did not reflect his own views. 

Relations between Muslims and Christians at that time were stormy and deteriorating. Into this climate a letter was launched, printed in The New York Times in October 2007, signed by 138 leading Muslim intellectuals and scholars. It extended a hand to the leaders of the world’s Christian churches and denominations, including His Holiness Pope Benedict XVI, in a call for peace and harmony between the two religions worldwide. The letter, “A Common Word Between Us and You”, outlined the basis of this offering, in the spirit of the shared doctrine of love of God and love of neighbor on which dialogue could be opened.
The handshake was symbolically returned within just over a month, in a letter known as the Yale Response, also published in The New York Times (accompanied by the release of an Arabic translation in the United Arab Emirates). It was written originally by four Christian scholars, and then endorsed by more than 500 Christian theologians and leaders, representing many hundreds of millions of Christians across the globe. 

From this exchange of handshakes has grown an organization based on the expressed purpose to find common ways, in Christianity and Islam, to work together for the social good of all. Grievances are recognized on both sides of the faith divide; it is acknowledged that there are some irreconcilable differences of interpretation on both sides, some difficult questions to deal with.

Sixty leading Christian figures including H.H. Pope Benedict XVI responded to the document in the two years following its issue. A Common Word has been the subject of major international conferences at Yale University, the University of Cambridge, Lambeth Palace, Georgetown University, and other venues. University and college courses have been built around the initiative, it has spawned hundreds of articles and books, won various awards and led to the launch of the UN World Interfaith Harmony Week. Nearly half a million people have visited its official website to date. However, while millions will view the latest YouTube frivolity within hours or days, less than 13,000 have signed up on the Common Word site since 2007 to endorse its intentions and less than 600 people "like" its Facebook page. Now isn't that a tragedy?

We must all hope and pray that the momentum of this initiative is not lost and that the movement continues to fulfill its promise of ever more understanding and respect between these two religions.

Recent events yet again remind us that relationships between the Muslim and Christian worlds are undoubtedly of the greatest importance in forging a more peaceable future for us all, given the sheer numbers involved, and the grievances, differences, prejudices, and caricatures forged out of misunderstandings, which both religions can claim. Nonetheless, other faiths and belief systems must not be ignored. As Professor David F. Ford, Director of the Cambridge Inter-faithProgram has said:
“Our society is not simply secular; nor is it simply religious; it is both religious and secular in complex ways. If it is to work well there need to be huge numbers of conversations and collaborations across religious and secular boundaries.

From the founding of the World Parliament of Religions in 1893 to the latest A Common Word initiative in 2007 and beyond, has much changed? We have certainly failed to prevent dreadful wars and mass genocides, and we live under greater threats than could have been conceived possible a century ago. We have to continue promoting and forging peaceful dialogue between religions, so that we may come to understand that we are as one in our beliefs to love God and love our neighbor as ourselves. This will need plenty of work by religious leaders, who bear an awesome responsibility for ensuring that this unifying message of love and peace trickles down to the mass population: because trickle down it must! And it will need responsible media. We need their cooperation and support in spreading awareness of the good work being done by religions across the world, in informing the general public of this huge social capital that seems to be largely unappreciated.

As individuals we are not let off the hook either. We have an equally vital role to play: in building on empathy and compassion, and love for all, seeking our own ways of bridging gaps, building up from grass roots. Think of stalactites and stalagmites meeting, of ideas trickling down through the hierarchies, and growing upwards from the masses, until we reach a point of coalescence, where there is a total fusion of ideas and actions, coming from different directions: 

all working towards the same common good.


Monday, 5 December 2011

A Common Word between Us and You - a dialogue between Muslims and Christians part 2

This is arguably one of the most important books of our time. All Christians and Muslims should know about this initiative.

That was how I ended the blog the other day about A Common Word, the Muslim initiative addressed to Christians, prompted by the Islamic furore provoked in many Muslim countries by part of the Pope’s 2005 Regensburg address.
And the response is said to have been phenomenal. Quoting from the Cambridge Interfaith Programme site, “A Common Word has been the subject of major international conferences at Yale University, the University of Cambridge - facilitated by CIP, Lambeth Palace and Georgetown University, over 600 Articles—carried by thousands of press outlets—have been written about A Common Word in English alone, over 200,000 people have visited the Official Website of A Common Word (and) over 6000 people have ‘fully endorsed’ A Common Word online alone.”

But in the grand scale of things, although these together make for a very promising start, they are but “a drop in the ocean.” As the book so rightly reminds us, there needs to be a trickle down effect to reach the masses, and the learned conferences and articles are but a stage towards that goal. There is a significant proportion of the population that can only be reached by people of influence: by Imams, priests, teachers, lecturers, youth leaders etc. They’re not going to read conference reports and educated commentary. We need that trickle down effect to start working in a big way to reach beyond the intellectual and the well educated, to reach out to the masses, many of whom do not read very widely if at all and may harbour plenty of prejudice born of ignorance and fear. And we need plenty of responsible media reporting and press officers in organizations who can push for that responsible reporting to reach out as far and wide as possible. Because not only can the media be hugely influential in that trickle down effect; They also have the networks to become tentacles reaching out laterally as far and wide into crevices of public ignorance and prejudice as possible. And if we continue the water metaphors, we need Ripples of Hope, because as Robert Kennedy said all those many years ago, in Cape Town in 1966:

Each time a man stands up for an ideal, or acts to improve the lot of others, or strikes out against injustice, he sends forth a tiny ripple of hope, and crossing each other from a million different centers of energy and daring, those ripples build a current that can sweep down the mightiest walls of oppression and resistance.

When I think of what needs to be done to promote tolerance and peace, I am reminded of Tariq Jahan, the hero in the Birmingham riots earlier this year after his son Haroon had been killed in the violence. ‘I lost my son.” He said to the angry crowd, “Blacks, Asians, whites, we all live in the same community. Why do we have to kill one another? Why are we doing this? Step forward if you want to lose your sons. Otherwise, calm down and go home – please.”
Now if every person of influence at grass roots level where there is a choice between violence and anger or dialogue and calm could step forward and speak up for peace between us all in the same dignified way that Tariq did back in August, couldn’t we begin to build a better world for us all?

Saturday, 3 December 2011

A Common Word between Us and You - a dialogue between Muslims and Christians

There have been four high-profile cases in recent years where the media in both the West and the Middle East have not been helpful in how they have reported the religious issues involved: these were the incidents of the Danish cartoons, The Archbishop of Canterbury's Sharia Law lecture, the issue of whether Muslim women in Europe should be permitted to wear headscarves, and Pope Benedict's Regensburg address. In such cases the media tend to “over-dramatise the conflict and to under-research the complexities of lived religious traditions in the modern world…In each of these cases, with polarisations between blasphemy and freedom of speech, secular enlightenment and religious prejudice, it was almost impossible for Westerners to discover the full range of Islamic (especially Arabic-speaking) views, with the result that there is a repeated widespread perception that Muslims are stuck in the Dark Ages. Likewise it was almost impossible for Arabic speakers to discover the full range of Western views, with the result that there is a repeated widespread perception that Europeans are irremediably decadent and morally corrupt.” From Nurani

Ironically, one of those incidents initiated a response from the Muslim world that may yet prove to have been the catalyst for building a greater respect and understanding between the two most powerful and influential religions, Islam and Christianity than has ever been seen, and that the world has long been crying out for and so desperately needs.
A Common Word was born out of the address made by Pope Benedict XVI in September 2005, Faith, Reason and the UniversityMemories and Reflections, given at the University of Regensburg where he had once been Professor of Theology. Part of this Regensburg address was taken as provocative and insulting by certain parts of the Muslim community, and sparked mass street protests in many Islamic countries. Pakistan called on the Pope to retract what they called "this objectionable statement.” The Pope apologised to Muslims and assured them that the passage quoted did not reflect his own views. Relations between Muslims and Christians at that time were stormy and deteriorating. Into this climate a letter was launched, printed in The New York Times in October 2007, signed by 138 leading Muslim intellectuals and scholars. It extended a hand to the leaders of the World’s Christian churches and denominations, including His Holiness Pope Benedict XVI, in a call for peace and harmony between the two religions worldwide. The letter, “A Common Word Between Us and You,” outlined the basis of this offering, in the spirit of the shared doctrine of love of God and love of neighbour on which dialogue could be opened.

The handshake was symbolically returned within just over a month, in a letter known as the Yale Response, also published in The New York Times, (accompanied by the release of an Arabic translation in the United Arab Emirates). Written originally by four Christian scholars, it was endorsed by more than 500 Christian theologians and leaders, representing many hundreds of millions of Christians across the globe. This exchange of handshakes has produced astonishing results. From these exchanges has grown an organisation, based on the expressed purpose to find common ways, in Christianity and Islam, to work together for the social good of all. Grievances are recognised on both sides of the faith divide, it is acknowledged that there are some irreconcilable differences of interpretation on both sides, some difficult questions to deal with, but nonetheless the initiative seems to be making a great impact.
“The response, in which the Cambridge Inter-Faith Programme has been deeply involved, has been phenomenal. To name just a few initiatives:
H.H. Pope Benedict XVI and sixty other leading Christian figures have responded to the document in the two years following its issue.
A Common Word has been the subject of major international conferences at Yale University, the University of Cambridge - facilitated by CIP, Lambeth Palace and Georgetown University.
Over 600 Articles—carried by thousands of press outlets—have been written about A Common Word in English alone.
Over 200,000 people have visited the Official Website of A Common Word.
Over 6000 people have ‘fully endorsed’ A Common Word online alone.”

And it is now all in a book, A Common Word,
perhaps one of the most important books of our time. All Christians and Muslims should know about this initiative.