When is the first not the first?
Well it can depend on what we are talking about.
When
can a church claim to begin? When a number of Christian believers get
together to hold acts of worship, with or without a minister, ordained
or otherwise? When the foundation stone of a building is laid? When a
priest or other minister is appointed? When the completed building is
consecrated and first used?
One of the first churches I visited on my pilgrimage in
Adelaide South Australia was the Anglican
Holy Trinity Church on North Terrace. And this claims to be Adelaide's First Church.
The office at the church gave me a good booklet,
Holy Trinity Adelaide's Pioneer Church: A Brief History, by Brian Dickey, where I learnt that even before the proclamation of the new colony of
South Australia (SA)
in December 1836 the Church of England were keen to settle in or
support this new colony. To this end in early February 1836 they had
already appointed the
Revd. Charles Beaumont Howard to be their
first chaplain in SA. In June 1836 Howard set sail to what was to become
SA with some of the official party on HMS Buffalo, and during the long
passage he conducted many Sunday services, weddings and baptisms.
He
was sworn in to his new role as first SA Anglican Chaplain on 28th
December 1836, the date of the founding of the colony, and he conducted
his first service on Australian soil on 1st January 1837, in the
sandhills at
Glenelg.
A prefabricated building sent over
from England proved to be useless and the foundation stone of the first
permanent Anglican church on SA soil was laid 26th January 1838.
For nearly a year Howard was apparently the only ordained clergyman in SA.
I
may have uncovered just a wee bit of friendly rivalry in this business
of who was first to stake out their religious patch in the new SA
colony! Later I visited the
Pilgrim Uniting Church in Flinders
Street Adelaide, who proudly claim that their forebears were the first
to hold religious services on South Australian soil, on
Kangaroo Island, on 13th November 1836, by a local Methodist preacher. I shall write about that church in due course.
My pilgrimage around the churches of Adelaide has been hampered somewhat by the fact that so many are locked up during the week,
only opening their doors for services and other events. But sometimes a
call at the church office during their working hours was all I needed
to gain access, and I quickly discovered that behind those closed doors
there is often a vibrant, active and significant church membership. I
was told that the Holy Trinity church attracts around a thousand
worshippers on Sunday between its four services. That's a good number
for a city church.
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Holy Trinity Church overshadowed by road bridge! |
I also found much to interest me in
what are often very beautiful buildings worth a visit in their own
right: beautiful stained glass windows, the carvings on marble fonts,
the carpentry and moulding of pulpits, rood screens and so on.
Come
on Australia, let the public see behind those doors and admire the
treasures therein a little more often. In England many of our churches
are open all day every day with just CCTV for protection, and of course
the most mobile and valuable treasures are locked up and brought out
only for services. Many of us feel that the small risk of loss or damage
is far outweighed by the importance of keeping our churches always
available for those who wish to find a quiet space for meditation or
prayer, or even just to admire the architecture and all that is therein.
An open church attracts people, and more people means greater security.
A locked up church is a dead church all the while it is inaccessible.
Just being open in office hours, with CCTV playing through to the
office, would be surely a good start?
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the Ten Commandments - as relevant now as when they were brought down from the mountain by Moses |