Interfaith Initiatives - Interfaith Weeks - and 9/11

We all know where we were, what we were doing, on 9/11.

Curiously, another 9/11, in another century, marked the beginning of inter-religious dialogue, as we now understand it. On that day in Chicago in 1893 the World Parliament of Religions was founded. “From now on,” declared Charles Bonney, “the great religions of the world will no longer declare war on each other, but on the giant ills that afflict [humankind].”A further conference was convened in 1993 on the centenary of the first, and a series of similar conferences have subsequently come together under the new title ‘Parliament of the World’s Religions’.

There is a faith line described by the American Indian Muslim Eboo Patel that is no less divisive and no less violent than the 20th century color line of racial segregation that existed after the abolition of slavery (1)The faith line does not divide different faiths, or separate the religious from the secular. This line is divisive between the values of religious totalitarians, the exclusivists, and the values of the religious pluralists. (Pluralism is not quite the same as inclusivism, which from a Christian perspective takes the view that Christianity is present in all religions, and they are all moving towards Christianity without knowing it. This is an angle not much more conducive to tolerance than exclusivism or totalitarianism!) The totalitarians believe that their way is the only way and are prepared to convert, condemn or indeed kill those who are different, in the name of God. It is this side of the faith line that gives religions a bad press in the eyes of the secular public. The pluralists on the other hand hold that “people believing in different creeds and belonging to different communities need to learn to live together in equal dignity and mutual loyalty.” Patel describes pluralism as the belief “that the common good is best served when each community has a chance to make its own unique contribution.”Patel founded the Interfaith Youth Core (IFYC) and this serves to promote and support many initiatives between religions, to foster understanding and therefore respect for the long-term. IFYC has trained thousands of people across continents (Australia, India, Qatar, and across Western Europe for example as well as across America) for the skills needed to transform religious diversity or religious tension into active interfaith cooperation. One way it achieves this is by training college students as leaders to engage with and address topical social issues in an interfaith way, within the college, schools and in the community, wherever there is an identified social need.

We need to build more tolerance between us all, to live and let live, but much more than that, to celebrate and build on our diversities, rather than quarrel about them; because the stakes are now too high, given the deadly weaponry that is available across the world in the hands of those from so many different cultures and creeds. “We have inherited a big house,” said Martin Luther King in his Nobel Peace Prize Lecture in 1964, “a great world house in which we have to live together – black and white, Easterners and Westerners, Gentiles and Jews, Catholics and Protestants, Moslem and Hindu, a family unduly separated in ideas, culture, and interests who, because we can never again live without each other, must learn, somehow, in this one big world, to live with each other.”

This week is interfaith week in / England, Northern Ireland and Wales. Actually this year it is longer than a week, as it runs from 18th - 27th November this year, extended to celebrate our Diamond Jubilee year. There is also a World Interfaith Harmony Week. This was first proposed at the UN General Assembly on September 23, 2010 by H.M. King Abdullah II of Jordan. Just under a month later, on October 20, 2010, it was unanimously adopted by the UN and henceforth the first week of February will be observed as a World Interfaith Harmony Week each year. The World Interfaith Harmony Week is based on the pioneering work of The Common Word initiative. This initiative, which started in 2007, called for Muslim and Christian leaders to engage in a dialogue based on two common fundamental religious Commandments; Love of God, and Love of the Neighbor, without nevertheless compromising any of their own religious tenets. The Two commandments are at the heart of the three Monotheistic religions and therefore provide the most solid theological ground possible. I have written about this in more detail in a previous blog.

So let's observe our interfaith weeks and do all we can to promote their causes. Because therein lies the future of us all.

(1) Warning over 100 years ago by the great African-American scholar W.E.B. Du Bois

 (2) Eboo Patel (2007) Acts of Faith: The Story of an American Muslim, the Struggle for the Soul of a Generation, Beacon Press, Boston

Expanded and explored further in Why Religions Work

9/11 and the media

The other day I wrote about media bias against religion and mentioned Gustav Niebuhr’s excellent book Beyond Tolerance: How People across America are Building Bridges Between Faiths.
Writing about the aftermath of 9/11, Niebuhr tells us that the media misrepresented what happened. The fact is, he writes, American people wanted to preserve humane community after that dreadful event, to look after the vulnerable, to show neighborliness, to demonstrate however they could by their actions that they were all in this together, not pitching one against another as the subsequently declared “war on terror” implies. Niebuhr writes that what was needed from the leaders was a social and intellectual response, as much as a military one. Those who died at 9/11 deserved a monument dedicated to life and hope, he wrote, not a “war on terror.” So many individuals showed responsibility after that event to maintain their communities. How much of that was covered by the media?

9/11: The Day that Changed the World

"Tolerance, a term which we sometimes use in place of the words respect, mercy, generosity, or forbearance, is the most essential element of moral systems; it is a very important source of spiritual discipline and a celestial virtue of perfected people."
M. Fethullah Gulen Turkish writer and spiritual leader

More from his website:

"Fethullah Gülen is an authoritative mainstream Turkish Muslim scholar, thinker, author, poet, opinion leader and educational activist who supports interfaith and intercultural dialogue, science, democracy and spirituality and opposes violence and turning religion into a political ideology. Fethullah Gülen promotes cooperation of civilizations toward a peaceful world, as opposed to a clash:"

“Be so tolerant that your bosom becomes wide like the ocean. Become inspired with faith and love of human beings. Let there be no troubled souls to whom you do not offer a hand and about whom you remain unconcerned.”

"He was the first Muslim scholar to publicly condemn the attacks of 9/11 (in an advertisement in the Washington Post)."

I am writing this as I watch the ITV documentary tonight on 9/11: The Day that Changed the World

The spirit and hope of compassion - time to take action

The Charter for Compassion is an idea whose time has come. This was the theme of the speaker and co-founder of the Charter, Karen Armstrong, at the Scientific and Medical Network Conference I attended last weekend, The Science of Empathy and the Spirit of Compassion.
Launched globally in 2009, The Charter is the result of Karen’s 2008 TED Prize wish. Supported by the Fetzer Institute, (fostering awareness of the power of love and forgiveness in the world), the Charter was drafted by a multi-faith, multi-national council of thinkers and leaders, representing the 6 major world faiths, and based on a principle also embraced by every moral code. The Charter developed out of Karen’s frustration that, in her view, not enough was being done by the world’s religions to promote compassionate action. Because as she says, compassion manifests itself in the world not by thinking but by doing. That was what inspired me to write my book; the frustration I shared with Karen, that I felt looking around me at our behaviour and general lack of responsibility, our lack of knowledge and unthinking actions. That was why I wrote the book about what everyone can do, linking it to compassion and spirit and where we can nurture it in our lives. It complements everything that the Charter stands for. Although actually it is perhaps more about what we must refrain from doing! I am pleased that people are buying it. I pray that they convert ideas into action!

Confucius probably founded the Golden Rule, in a period of the world’s history similar to our own, when societies were being torn apart. And all the great religions share the same rule, expressed variously but always meaning: “Do not impose on others what you do not wish for yourself.”
500 years later Jesus taught that we should love our enemies. But love in that context meant loyalty, Karen explained, looking out for each other’s interests. The ancient Greeks introduced the tradition of tragedy plays, where the audience participated, encouraged to weep for the suffering played out on stage, because weeping together creates a bond.
We are now profoundly connected as humans across the world, and action is urgent. But we are guilty of group egotism, she warned us, loving only our own kind, and we are addicted to our own pet hates. We need to understand that each individual is a unique spiritual mystery, and we must be prepared to not only make dialogue with others outside our own limited circle but also be prepared to then change at a profound level. To see each other as divine is, she warned, the only way forward. She spoke of positive projects with The Charter; of international businesses applying the 12 steps, of eliminating violence amongst prisoners in a tough Washington jail by training the prison officers in compassion, how Seattle has become the first City for Compassion, and the enormous success story in Pakistan, leading the charter in its work, with modules of compassion introduced in education, including at primary school level and in the independent universities there, where it is mandatory to take a compassion course; Because education is key to the success of the project in many ways.

But here is the crunch. The media must be part of that education process, and they are guilty of bias against religions in so many ways. Karen told us that the minimal media coverage of this year’s floods in Pakistan failed to mention the many businessmen who put their companies on hold, often for many months, whilst they went to help in the afflicted areas. And after 9/11 a Gallop Poll showed that 93% of Muslims worldwide said that the atrocity was not justified, and none said that it was justified on religious grounds. The small number, 7%, who said 9/11 was justified quoted political reasons! Furthermore, most said the biggest obstacle to better relations with the West was the latter’s lack of respect for Islam. How many knew that from media reports?
We have to demand better media, because the media is so invasive into our consciousness, so easy to tap into in film or internet, YouTube and blog, so difficult to avoid and yet so powerful and far reaching in its influence. The creative forces at work in the media that relentlessly bring so many images into our lives, the writers, editors, journalists, photographers and all the myriad of support staff we see listed for example in the credits at the end of any film, bear an awesome responsibility.
As with other creativity, those working in the media can use their talents to help heal the world and nourish our souls, or to assist in the destruction of both. We all have free will and choice. The choice is ours and theirs.