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all the white clad pilgrims on the road on way to church |
This was the most unusual day of the whole trip - something
none of us had ever experienced before. And what an experience it was. Friday
13th November 2015 - (3 Hadar 2008 in the Ethiopian calendar) the third
Ethiopian day of the third Ethiopian month and an important feast day for the
Orthodox Christian community in Lalibela, so
we change our itinerary in order
that we can absorb for ourselves this extraordinary spiritual event.
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the church inside the cave we are making our way to |
I wrote in my diary for the day:
Overwhelming, spiritually, physically and mentally.
Frightening - the crush of people - tiny children in among
it all - the policeman who looked after our shoes for us - the guns, batons and
high security around the church entrance.
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the crush on the path down to the
church |
Ululating, the long high pitched and wavering sound, almost
trilling, that comes out of the mouths of the priests and people. We heard it
here in the church, from the priests, as they swayed in unison in a curious spiritual
dance, and we would wake up later in the trip in the very early hours of the
morning to hear the same sound as people made their way in the early dawn to a
local church above our hotel in
Gondar.
Somehow or other the tongue and uvula together can create this sound. I wonder
how long it takes to learn the technique? It is very much a feature of worship
in the Ethiopian Orthodox Church.
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resting on way to church - in background |
Then there was the rhythmic music of the drums and the sistrum,
shaken vigorously by the cantors as they danced, and the tall prayer sticks often
used to keep that rhythm.
In fact all the emotions felt thoroughly assaulted by the
end of our experience….
So much so that many of us felt very much in need of a
strong coffee and a quiet place!
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pilgrims climb back from church in right
background |
But I'm getting ahead of myself. As we drive from our hotel
to the little cave church of Na'akuto La'ab about 6km south of Lalibela towards
the airport, we are at once struck by the columns of people, nearly all dressed
in their white gabbi or shama, the white cloths worn toga like by men and women
respectively (Netela are similar but have brightly embroidered borders). All
these men, women and children are streaming along the road as far as the eye
can see, coming from every direction, all making their way towards the church,
giving the appearance of a long white slow moving snake hugging the curves of
the road into the distance. It is a 90 minute walk for them from Lalibela along
the tarmac road. Many take short cuts across the countryside along what appear
to be well worn pathways. Along the way we stop to buy candles from one of the
many vendors plying their wares. We buy ours from a boy who is visually
impaired, chosen by our guide, and it is good to support him in this small way.
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taking time out by the side of the path |
The little church we are making our way towards was built by
Na'akuto La'ab, the nephew of King Lalibela and his successor, although as with
many sites in
Ethiopia
there seem to be several conflicting traditions around his reign and the
foundation of the church which bears his name.
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inside the cave, outside the church |
The coach turns off the main road and we bump along for a
short while on a rough track before disembarking to walk the rest of the way to
the church. As we make our way down the rough track along the cliff edge we are
jostled from all directions, and this is the only time on the whole trip when
we are warned to keep valuables close to us. People all around us are going in
our direction, but there are just as many coming back up the path, and there is
no lane discipline! The services here carry on for a long time and people come
and go as they please, it seems. Some simply go to receive a blessing. We are
given dust - it may be charcoal - to mark a cross on our foreheads, reminiscent
of our own Ash Wednesday service - "dust thou art and to dust thou shalt
return" - this
tradition originated in Old Testament times and ashes then
as now symbolise mourning, mortality and penance.
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note man in orange - priest - holding
prayer staff |
Somehow we all arrive through the crowds at the mouth of the
cave and manage to fight our way inside! It's a struggle and somewhat
frightening but we stay inside long enough to experience the ululating, the
dance and the music. But very soon we are glad to force our way back out side
away from the crush which was actually alarming for some of us who are not so
tall. As I left, carefully sidestepping around a lady sitting on the floor,
totally hidden from most of us in the heaving mass of the crowd, I was astonished
to see she had a very small child hugging close in to the folds of her garment.
I feel very sure that there must be some injuries in such a crush but we
survived intact!
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villagers gather at top of path to church |
And we marvelled at the shoes strewn everywhere along the path to be found again after coming out of the church. We have to assume that as long as the men, women and children all find a pair that fit and perhaps are the right colour they are broadly happy. The shoes are mostly plastic flip flops or plastic sandals, mostly brightly coloured. There is no way they could hope to find the exact pair they started the day off with!!
A few links to further information:
Sounds like an amazing experience. This seems more like an Islamic/Muslim experience than Christian. I'm thinking of the Haj.
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