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We are at the
Holy Monastery of St John the Forerunner. Built on the site of sixteenth century ruins of an old church dedicated
to
St John the
Baptist, the new church, a copy, is just 15 years old. The nuns have not been allowed
to use old materials because of laws requiring churches to provide sanctuary
and protection from earthquakes; thus the building has involved thick poured
concrete with iron reinforcement and 2m foundations! We have been welcomed into the monastery grounds by Sister Theoktisti, very delightful, very English and she is proudly showing us their new church, not yet consecrated because it is not quite finished. The painting in the altar area is still to be completed.
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Coming in from the
brilliant sunshine our eyes take quite a while to acclimatise within the
darkened church, as we stumble in the darkness to take up positions within, some sitting or
perching on the narrow choir stalls (deliberately not, we are told, built for
comfort, but more like the misericords in our cathedral and church choirs - for
discretely perching in long services in days gone by!) There is a wonderful painting of the six days of creation above the six icons leading to the sanctuary.
We are told that the monastery stands at 1100 metres and therefore gets very
cold in the winter and is often snowed. It is not hard to imagine how beautiful it must then look, some compensation, I feel, for the inconveniences the snow must bring.
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Dazzled by the sun as we go outside once more, we make our way to a large covered area beyond the church where we are
treated to welcome refreshments and have a chance to hear more about the
monastery from Sister Theoktisti. People are
returning to the country from the towns, she tells us, to find quality of life again and visitors come to worship at the church from as far as
Larisa. There are 20 sisters in residence,
and a further eight live just outside
Athens. Some
have even gone to
Estonia to form a community there.
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These nuns are closest to the Benedictines in life style, devoting their time to
work, prayer and community life. They are pretty much self sufficient, only
calling on local traders where necessary to supplement their own many and varied skills. For example they may need an electrician from time to time. They
have livestock - pigs, goats chickens etc - and while not eating meat
themselves they sell meat for funds - there is a waiting list for their beef
because it is so good, being totally organic - and they have a very kind quiet
slaughter producing the very best of meat in tenderness and flavour. They have
also built up a successful market for their feta cheese. They don't have pets
because that may cause contention as to "ownership" - whose
"baby" is it?
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The nuns grow all their own fruit and vegetables and do
Christian art - such as icons, mosaics, carving, stitching etc according to
individual skills, (the latest novice is learning homeopathy), much of this work being sold in their shop alongside jams, chutneys and honey etc.. Twenty
women living together from 12 different cultures and with 22 languages between
them bring their own challenges but it is clear that this also brings an incalculable richness into the community. The philosophy is
not to worry about the way things happen. No one way is the only way - but to realise God's greatness and generosity in the diversity of culture. Different
branches of Christianity, she reminds us, are almost an accident of birth - the
ultimate choice being in our own hearts - we are all able to choose our own
route to God if we leave our inherited path. And they never let the sun go down
on their anger (See Paul's advice to the Ephesians 4: 26) After saying the
final office of Compline every night they have a communal truth session - all
asking for forgiveness of misdoings and offering total forgiveness in return.
Not a bad plan for family life also I would say.
They are financially poor, but have a richness of life which
money just cannot buy.
And so we make our farewells, climb the road back up to the
coach which is waiting to take us down the Kesovos mountain and on our way to
the main highway and our hotel for the night at Kalambaka below the dramatic
Meteora Monasteries.
Passing through the village of Dimitra
we see storks on their nests on the tops of posts and chimneys, even one atop a
church, looking incongruously over crowded where parents were sharing the
untidy pile of twigs with their two youngsters. The storks, while revered and
regarded as lucky can be a nuisance and some people put dummy storks on their
chimneys to keep the real ones away! Here we also see cotton everywhere - on
the verges, in the fields, as we pass close to the birthplace of Asklepios and
hear the myth of Chiron - and Asklepian healing - explored in my first book
Healing this Wounded Earth, indeed the main inspiration for it.
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Monastery of the Holy Trinity Meteora mountains |
Eventually the
Meteora mountains can be seen straight ahead
in the distance - It is a place beyond words - but not mentioned by any ancient
Greek authors, curiously perhaps. Much more about this amazing place in the next post...
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