Kairos: Time for Action, Call to Action

Driving this afternoon over to my garage to have my car serviced, there is a queue on the other side of the road that must be over a mile long. And it is going nowhere, at least for the time being. The cause of the hold up: just one car broken down in the middle of the road at the traffic lights. Several drivers are already getting impatient and turning around to go back or find an alternative route. One driver negotiating this impatient and dangerous move nearly hit me. No one seems to be doing anything about the real problem – a car which could be simply pushed to the side of the road if there were sufficient man power and will power; if people stopped thinking just about themselves and looked for a solution for all.
Many of us after a long and tiring day of work have the frustration of sitting in traffic queues, or waiting for trains and buses, sometimes for hours when things go wrong, just to get home. Imagine, though, if the queuing and long waits are part of an oppressive controlling regime, every single day, and if they are a reflection of a severely limited freedom, and if there simply is no other route to take? Because that is the reality every day for the many weary workers waiting to return home to Bethlehem through the Birqat es sultan gate in the Separation Wall after a long day’s work in Jerusalem on the other side of the divide. Sometimes in the morning they cannot get to work on time, even get to work at all, because of the same humiliating system. We saw this separation wall several times on our travels through Jerusalem and it is a striking and potent symbol of the prolonged occupation of the West Bank and the suffering of so many of these beleaguered citizens. Sometimes eight metres high concrete, heavily covered in graffiti, sometimes nasty touch sensitive wire topped with razor wire, it is there for “security” or so Israel says.
After decades of suffering Israeli occupation, in 2009 Palestine Christians published the Kairos Palestine document: A Moment of Truth- a word of faith, hope and love from the heart of Palestinian Suffering, an appeal for Christians everywhere to sit up, take notice and actually do something.

The Peace Pole in Jerusalem

In 2012 a group of over 60 Christians gathered on the Hebridean Isle of Iona to consider their response to this appeal for help. The document that was finally produced out of this gathering, Time for Action, is a call to the Churches of Britain to respond faithfully and courageously to the situation in Israel and Palestine.
In June 2011 a group of U.S. clergy, theologians and laypersons inaugurated a similar movement for American Christians. Their document is Call to Action .

I have been and seen for myself the injustices and humiliations that Palestinians face daily and I urge my readers to take a look at these projects and to do something! The booklets are different, but the messages broadly similar: Go and see for yourself if you possibly can just what is happening in the Holy Land, follow up with political action, challenge the theology and misuse of the Bible behind these injustices, and pray. The American booklet includes a very useful study guide as well.
Why Kairos? “Kairos” is Greek for “favorable time,” “crisis,” “decisive epoch.” It demands urgent response, a change of mind and direction. Jesus invoked this urgency in his mission in Galilee when he says “The time has come.” Other Kairos moments were when the injustices of Apartheid and slavery were tackled and overcome. A more recent Kairos moment came with the launch of A Common Word, about which I have written in a previous post.

Pilgrims to the Holy Land take with them the gifts of joy, trade, prayer and hope. 

looking across from the Shepherds' fields to Israeli occupation
settlements beyond the fence

That is just a beginning. They also take with them the opportunity to be educated about what is going on over there. I believe that education is the key to many, if not most, of the problems of this damaged and wounded world.

As I write this I notice coincidentally in the media that Avigdor Lieberman, the Israeli foreign minister, seems to be going about face on his previous attitude, and now says that it is time to do a deal. He is still unrepentant, however, about the settlements still being built and expanded in the occupied West Bank, only too visible to us on our visit, and illegal under international law.
(UK reporting in the Telegraph is here).

Pilgrimage on a Bus called Hope to the Holy Land contd.

We have spent an emotionally charged morning with the orphans and other needy children at Jeel al- Amal (Generation of Hope) School and Boys Home in the village of Bethany, followed by a Eucharist celebrated with all the pilgrims from our three buses, the buses called Faith, Hope and Love (see previous post). We are therefore spiritually nourished but ready for some refreshment to meet our physical needs.

the Door of Humility, main entrance to the
Church of the Nativity

This gives us our first experience of a “coach party” restaurant on our pilgrimage. It sounds awful, doesn’t it, and I have to confess that I have always somewhat looked down my nose at such establishments, especially if I am alone or with only a few other friends in search of a quiet meal. But the Shepherds Tent Restaurant seems to cope admirably with nearly 150 pilgrims descending on it in one swoop (although it has to be said that the toilets don’t cope quite so well!). There are plenty of large low tables each surrounded by comfortable cushion strewn settee type seating and each accommodating around 8 – 10 people. The tables are groaning with a large number of dishes bearing many different types of salad and other appetising looking nibbles. We all tuck in with gusto, leaving absolutely nothing. So it is with some horror that we all slowly come to realise that this is only intended as the appetizer, as the main meal dishes comes along! Actually the meat looks dubious even for the carnivores in the party, and the veggie option is just that – a huge plate of grossly over-boiled carrots, beans and cauliflowers, and actually quite disgusting! We are glad we have tucked in to the first course. Perhaps the kitchens have not coped quite so well with our enormous party as we first thought.

I buy a bottle of water at the restaurant, tendering 20 Israeli New Shekels (ILS) and am given a 1 Euro coin by way of change. I think I have been robbed! A few minutes later I pick up a £1 coin outside on the path, so perhaps that is some recompense. I am still at a loss to know whether a fair price has been paid for the water: all very confusing!

This afternoon we are due to go to Manger Square and the oldest complete Christian church in the world, the Church of the Nativity in Bethlehem, dating from the latter part of the sixth century. But first our bus called Hope drops us off at a Co-operative shop selling loads of different souvenirs, some rather lovely, some quite awful, and some jewellery including a necklace which the very persuasive sales lady tries to sell me for £800!! She must be joking but she is not. I am always pleased to support local traders and artisans wherever I visit, but not spending that kind of money!

Constantine's 4th century mosaic floor rediscovered in 1934

twelve point silver star, traditional site of the birthplace
of Jesus Christ

We are on our Bus called Hope, on this the second afternoon of our pilgrimage to the Holy Land from Southwark Diocese. On our way to Manger Square we see the Separation Wall, covered in graffiti. The coach park in Bethlehem on arrival is a huge underground car park and quite soulless, not the introduction I fondly imagined to this holiest and most emotive of shrines for the Christian pilgrim. But I have to cast this feeling aside and make the most of the surroundings to prepare me for what should be a special and meaningful visit. I must not let the setting spoil the experience. The church is built over a cave where by a long standing and unchallenged tradition Jesus was actually born. There is plenty of historical evidence for this being the birthplace, squashing totally those who would want everyone to believe that the whole Christmas story is only a fairy tale. The present structure dates mainly from the time of the Emperor Justinian with parts still preserved from the Basilica erected by the Emperor Constantine in AD 315. Why has this been preserved so well? Legend has it that when the Persians destroyed all the Christian buildings of the Holy Land in the seventh century, they noticed that on the West façade of the building there were carvings of the Magi, their own ancestors. So it was for reasons of respect and reverence that they spared this Basilica!

Interior of the Church of the Nativity

Actually there is plenty of repair work now needed because of damaging water leaks and Italian craftsmen have recently won the tender invited by the Palestinian Authorities to repair this 4th century church and important Unesco heritage site.
The church is owned jointly by the Greek Orthodox, Armenian and Catholic Churches, and there have been sad and well publicised clashes between them, over who cleans which parts of the church!

We have to queue for quite a while to see the Cave of the Nativity, and the visit is in danger of being spoilt by the touristy feel of the place and the hordes of obsessive photographers. Here is one place where I would rather take home memories and experiences than photos. To get back to our hotel for our evening meal we have to go thorough the one and only checkpoint separating Bethlehem from Jerusalem, at the gate known as Birqat es sultan, and we see a long queue of weary workers waiting to return home to Bethlehem after a long day’s work on the other side…