The starting point of the book is the Gospel of Thomas,
restored to us when it was found among the Nag Hammadi scrolls in the
Egyptian desert in 1945. These scrolls date back to early Christianity, being
at least as old as the four canonical gospels, now widely regarded as the authentic teachings of Jesus, and give us a
radical new take on Jesus and the metaphysics of his teaching.
In this book the author convincingly argues that the familiar Christian creeds
and doctrines put together in the fourth century get in the way of
understanding Jesus as a master in ancient spiritual wisdom, who was teaching
the meltdown and recasting, the transformation, of human consciousness. This is
the Eastern-like wisdom path of Jesus the life giver, a Jesus who is like us,
calling us to put on the mind of Christ, telling us that the Kingdom of Heaven
is a metaphor for a state of consciousness, a transformed awareness, a nondual
or unitive consciousness, of divine abundance. There is then no separation
between God and human, between human and human, all dwelling together in mutual
loving reciprocity. The Kingdom of Heaven is within us and at hand, here and
now, something we awaken into, not die into. This contrasts with the Pauline
image of Jesus as Savior, who died for our sins, who is different from us, and
has come to atone for mankind's depravity.
Today in Western Christian tradition we rely too much on
logic, and doctrine and dogma. The author challenges these Western assumptions
about Christianity and Christ, as she reminds us that whilst Christians take
the events surrounding the resurrection as basic to their faith, the apostles
who chose to follow Jesus knew nothing of what the future held. They had to see
something else in this man, and we are long overdue, she writes, for a
re-evaluation of how we understand the Jesus events and our religion based
thereon, and of us understanding Christianity as a spiritual contemplative
tradition. Indeed we see the first hopeful signs of this transformation.
The author examines our familiar Christian stories in this
new light, as radical calls for the transformation of our consciousness; indeed
shows how some of them become more readily understood within this new context.
Jesus came to transform our brain led egoic operating system into a non-dual
unitive system that is led by the heart, an organ of spiritual perception. In
this light "repent" means to "go beyond the mind", or
"into the larger mind", which is somewhat different from our classic
understanding of repentance.
The book's thesis is lucidly explained step by step through
Parts 1 and 2, respectively the Teachings of Jesus, and the Mysteries
(Incarnation, Passion, Crucifixion, and the Great Easter Fast (not a spelling
error!). It concludes in Part Three with core Christian wisdom practices
available to us all; Centering Prayer Meditation, Lectio Divina, Chanting and
Psalmody, and the Welcoming Prayer, the last being a pathway of vibrant
spiritual strength and creativity connecting us to our energetic fields. The
author takes us through these practices in detail, step by step. If we are
diligent with these practices she tells us that we will find, as Jesus promised
for ears who could hear, that the spirit lies within each one if us, connecting
with reality and with each other.
The core Christian practice of the Eucharist can then be
seen as more than a cultic ritual, experienced within the lower mythic or
rational ranges of consciousness (as per Ken Wilber). It can instead be
recognized as being at heart a wisdom practice originating from a non dual
level of consciousness, when the celebration comes into its own.
I loved this book. I have already read it twice! As a
Christian who has thought much and written something myself in my latest book, Why Religions Work, about the possible
interface between new ideas on consciousness and the spirituality within
religion, this book is of some interest to me.
Mainstream Christianity is losing ground, losing sight of the real gospel
message of Jesus, the Jesus who came first and foremost as a teacher of the
path of inner transformation, the deep level of consciousness he was trying to
tell us about, a spiritual path that is found through self-emptying
kenosis.
So did Christianity get off on the wrong foot almost from its inception? That is the thesis of this thought provoking and challenging book, a fascinating new take on the Jesus Christ we thought we were familiar with. The conclusion: that Christianity is either destined to change and grow into a
proper form to match the consciousness of the twenty first century: or it will
disappear as an institution and we shall then be left face to face with the
naked presence of Christ.
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